North·Opinion

Success for Inuit and Nunavut will come from bold change, not finger pointing

George Bohlender has five children of mixed Inuit/non-Inuit heritage. In response to an article titled 'Dear Qallunaat (white people),' he writes that it's self-defeating to say racism is what's holding Inuit back.

George Bohlender responds to 'Dear Qallunaat (white people)' article published on CBC

Increasing Inuit self-determination and socio-economic wellbeing requires a willingness on the part of Nunavut's elected officials to significantly disrupt a status quo that has produced few benefits for Inuit to date, writes George Bohlender. (Sean Kilpatrick/Canadian Press)

CBC published a widely read point-of-view piece by Sandra Inutiq on Feb. 17, titled "Dear Qallunaat (white people)." It generated a lot of discussion online. George Bohlender was one such commenter, and subsequently wrote this response.

As a former long-term resident of Nunavut, with five children of mixed Inuit/non-Inuit heritage and a number of grandchildren either living in or with strong connections to Nunavut, I have a vested interest in the success of the territory.

The territory's success includes the success of my children and other Inuit in achieving their aspirations for themselves and their offspring.

I've been waiting, since the excitement and promise associated with the creation of Nunavut 20 years ago, for some signs of success, but I continue to read mostly glum and disheartening news from the territory, indicating that things have either stayed the same, socially and economically, or have gotten worse.

The same issues confronting Nunavut and Inuit at the birth of the territory continue to plague them today.

Some individuals, like the author of "Dear Qallunaat" continue to advance the timeworn trope that "white people," as a whole, are inherently racist out of self-interest and that this racism is responsible for all of the problems and barriers keeping Inuit from self-realization and self-determination today.

George Bohlender and his wife. They have been married for 10 years and live in Malaysia, where she is from. (Submitted by George Bohlender)

This notion is just as repugnant as if a "white person" were disparaging all Inuit. It is also self-defeating for Inuit: it takes away the power and responsibility from Inuit to determine their own lives and, ironically, puts it back into the very hands of the people that are supposedly responsible for taking it away from them in the first place.

Significant changes need to be made to move from 'business as usual' and a 'can't, won't' attitude to one of 'can do.'

One of the keenest realizations I have had during my life is that while we have no control over the willingness or ability of others to change, we do have control over ourselves and our ability to improve our happiness and life situation. We also have control over the way that we react to others.

This being said, the Inuit of Nunavut possess significant control over their ability to change their present and future through the power they possess on community councils, on the boards of associations and agencies, and in the Nunavut Legislative Assembly.

George Bohlender's daughter Carla Oyukuluk, 25, who lives in Arctic Bay with her partner and children, Seth and Kate. (Submitted by George Bohlender)

Increasing Inuit self-determination and socio-economic wellbeing, however, requires a willingness on the part of Nunavut's elected officials to significantly disrupt a status quo that has produced few benefits for Inuit to date.

An example of this is the Inuit employment rate at the government of Nunavut, which has seen only a 9% increase (from 41% to 50%) in the 17 years(!) between December 2001 and December 2018.​

Significant changes need to be made to move from "business as usual" and a "can't, won't" attitude to one of "can do."

When government advisers and experts push back about why change cannot be implemented, they should be challenged with hard questions from elected officials.

Where responses are vague, weak, or self-serving, the change agenda should be implemented and enforced regardless.

Adrian Bohlender, 16, lives in Kugaaruk with his mother, her partner, and stepsiblings, his father says. (Submitted by George Bohlender)

Successive governments have been using more or less the same approaches to dealing with the issues affecting Inuit in Nunavut since its establishment, and Inuit are no better off socially and economically for it.

Perhaps it's time to try a much bolder and different approach based on positivity, possibilities, and Inuit self-empowerment, rather than the divisiveness and negativity of finger-pointing and race-baiting.

This column is part of CBC's Opinion section. For more information about this section, please read our FAQ.

ABOUT THE AUTHOR

George Bohlender lived in several Nunavut communities from 1985 to 2007, working in retail management, and in economic development for the territorial government and Inuit NGOs. He has five children, all of whom are of mixed Inuit/non-Inuit heritage, and 14 grandchildren. He now lives and works in Malaysia with his wife.